Saturday, January 23, 2010

Joke of the day

Eating with right hand:

It seems quite right that the Muslims claim that one should only eat using their right hand and never their left hand, as their left is supposedly used to clean us up after doing our business in the bathroom. At the same time Muslims claim that everything given to them by their 'Allah' is good and thus they should not claim it otherwise but yet still they prejudice their own hands negatively wrapping on the illusion regarding which hand is to be used to eat. The most ironic thing, they actually claim that  it is the 'Jinns' attitude to eat using its left hand.

Pitying Someone:

Do you know that a Muslim should not pity another person, be they believer or not? Muslims claim that pitying another's pain would result it upon them as they claim that one who is in pain deserves it cause it is their punishment from 'Allah' upon them for whatever sin they must have done. Thus pitying them will cast 'Allah's' wrath upon you. Oh and you may ask, what about the innocent children who suffer? Well these children actually suffer upon their parents sin. So Merciful He is indeed! How well Muhammad has done to kill human emotions of pity upon mankind. How pitiful they are indeed.

Bathing Naked:

One should bath with themselves covered up (private parts only) or the satan will caress their private parts and awaken stronger sexual desires within them. As desires are equal to evil. Ironically, within the hadith there is a part regarding Moses and his people bathing naked:
Volume 1, Book 5, Number 277:
Narrated Abu Huraira: 
The Prophet said, 'The (people of) Bani Israel used to take bath naked (all together) looking at each other. The Prophet Moses used to take a bath alone. They said, 'By Allah! Nothing prevents Moses from taking a bath with us except that he has a scrotal hernia.' So once Moses went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that stone saying, "My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him and said, 'By Allah, Moses has got no defect in his body. Moses took his clothes and began to beat the stone." Abu Huraira added, "By Allah! There are still six or seven marks present on the stone from that excessive beating."
Do not eat Halal food prepared by Chinese:

I don't know about other Muslims, but this is what my parents have been taught by their leader. This is some of the most ridiculous things they have been practicing. Chinese people are seen as unclean, as they eat pork and drink alcohol, and they have not clean their hands or legs in a proper way after touching 'haram' (unclean) things. Chinese are believed to be as you all know, they are unbelievers so which means, considered animals to their eyes, so of course a human can't eat what an animal cook, right? Unfortunately, they are blind. The believers have always been the animals. Haha!

Brazil Chicken or Village Chicken:

Another ridiculous thing taught by parents' leader. Somehow, some way, their leader got the idea that the non-believers are injecting pig fat into these fluttering creatures to make them grow fat and big so they have more flesh. God knows, if such things even exist, but well, village chickens are usually fresh and I don't know once again, where the leader get the idea that Brazil chicken is clean. Also, they forbid these, because the chickens were not slaughtered in any Islamic way, as in screaming 'Allahu Akhbar' before slitting its throat. Usually chickens go through machines, where they inject these chickens to make them barely conscious, or so they say. Whatever the reason is, I still question why only chicken, since all our other meat also goes through that process.

Coca Cola:

Also the same ridiculous crap from my parents' group somehow getting information that the company is actually donating some of their profit to some wine company. I still wonder, why would some wine company need donation when they might be making more money than some pathetic gassy can drink.

There's also something that Muslims found out about the way Coca Cola was written that when turned inverted, whichever way, it seems to sort of form an arabic sentence that says 'Laa Muhammad Laa Makkah', which means No Muhammad  No Mecca.  Here's the image:
Seems like the Coca Cola company got it right.

Jinn and Magic of Islam:

Alright, this is sort of an issue. Jinns are considered evil beings that are known as helpers of Satan, the acursed one. Muslim considered, all idols as Jinns taking form within the statue to be God. Since Jinns are made from fire, and goes against Allah, following a Jinn way is like following its way straight to HellFire. Ironically, they claimed that Jinns are also used to help heal people. Used to help solve magical problems. Like for example, if one is needed to become a spiritual healer, they have to have a Jinn as their Guardian. Doesn't mean they worship them, but it means they used or force such Jinn to do their biddings. Yet at the same time, they also become reliable upon that Jinn, as their healing powers come from it.

So if Allah, is that great, why does he not help these people to heal with the help of his power, instead using the power of their enemy. I mean doesn't this prove something is wrong with their Allah? Maybe he is just powerless, which I'm sure he is.


Reason for baby crying at birth:

I'm not sure how many Muslims believe this,but this was what had been taught to me by my parents. As ridiculous as it is, I thought it was actually true, until I grew up and learn about science. Well my mother says that an infant in a mother's womb, is as innocent and as knowledgable. When the baby arrives, it lets out a scream and starts crying because it is crying to Allah as to why he/she was born into the world where sinners exist. Quite interesing and extremely funny to know this theory as anyone with common sense will know that a child coming out from the warmth heat of her/his mother's womb cries at the first hit of cold air. Muslims are great inventors of stories.

Tuesday, January 19, 2010

My parents' hatred stems from Islam

13 January 2010

Every day I keep hoping to see loving parents. Ones who love their daughter and want her to be happy. Every day that's what I wished for. But like a lightning bolt, it struck me so hard that just like all Muslims out there, my parents are the same. I'm nothing but a burden [to them]. Countless times they made me feel that way, throughout my life. Funny, but true. I've always thought they'd be better without me, because that's how they made me see it. They have never portrayed it by words, but as it is said, action speaks louder that words.

Every time I make a mistake, my parents would be sure to remind me again and again what I did in my past, even if it's something I wish to forget. They made me feel like I've done so much to have hurt them and that is why several times in a row I've been in and out of depression. I've come to the part where I even hate myself. My thoughts were, I'm not a perfect daughter, I do not deserve to be their daughter, and I always hurt them. But as I grew up and as I mixed around, I finally realised something. I realised that I've grown up in a negative way all my life. The mistakes I did was not really mistakes. They were actually stepping stones for me to learn from. Unfortunately, it only hurt me more than teach me anything.

Within years, I have been reduced to nothing and every freedom I demanded was not in my favour. It came till the point of choosing my own mate. When the word fell [on their ears], they were in full pretentious state until the right time approaches, and like I'm the animal, I was seized and held captive in the very place I called 'home'! The pain I went through, not physical but mental, was a torment. Even after I escaped it, the fear within me never recedes and those memories never subsided. Everywhere I go now, the moment I see a padlock, I shiver inside, remembering the huge padlock my father used to lock the main door's gate. I felt violated till now that I spent sleepless nights (like now, for example) crying to myself.

Is it wrong to wish for parents who love you and understand you? Islam never lets you go in peace. Never! It shook me more when my mother and uncle assaulted my fiancé and me. How can she claim she loves me? There it was, my fiancé getting beaten up and not letting me go, not even to run for help because he loves me and wants me safe [and doesn't want to lose me]! And there it was, the people claiming they love me but too blind to see the sacrifice that my fiancé is doing for me. People can say maybe perhaps my parents are afraid that my fiancé might hurt me and so they don't want me to marry him. But if he is willing to go through getting beaten for me, will he ever leave me?

If they really love me, they will want my happiness and not my pain. They have only inflicted pain in me and made it worse on the Christmas eve, 24th December 2009. I never knew they would stoop so low. Their focus was to get me! The reason was only clear. Honour of Islam! No child [born in Islam] deserve happiness if honour and Islam has to be traded. I am no longer a Muslim and that hurt them and killed them more than anything.

When I know there was no way they are going to accept my fiancé ever if he converts, I knew there was nothing else [for me] to stay for [in their house]. I was [at first] willing to sacrifice my freedom to get the man I love. But no, to them nothing was ever my choice. My mother said she'd rather kill me that let me be the way I was, which is equal to being free. No daughter would wish to hear her mother cursing her, calling her a prostitute and threatening her with death. But I'm hearing this. I'm going through all these! How hard it was for me to have to file a report against my parents, how hard it was for me to even file for a protection order. Oh God, how hard it was. Only I knew how many times I've cried (without my fiancé's knowledge).

That day I knew, there was no love towards me. In the end, Islam won my parents' hearts than their only daughter, their flesh and blood's love. No daughter would wish to run away. It's only due to their parents that they do. I wish I've had a normal life. I always did. But it is too late. I've been fed with fears. Fear of allah, fear of judgement day, fear of their leader, fear of them (my parents) till the extend when I argued with them that 'love' is the one that will make children respect parents, they [strongly] insisted that 'fear' brings respect. I should've known then. I should've realised, but I was too young to understand, even though I didn't agree with what they said.

Fear was everything to them. Fear = Islam. I am nothing but a burden and shame [to them].

Tuesday, January 5, 2010

Apostasy in Islam

[Posted by blog co-author]

Qur'an (Chapter:Verse)

2:217: They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

3:90-91: Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray. Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.

4:89 (Translation by Yusuf Ali): They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-

4:89 (Translation by Pickthal): They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,

4:89 (Translation by Shakir): They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.

5:54: O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.

9:11-12: But if they repent and keep up prayer and pay the poor-rate, they are your brethren in faith; and We make the communications clear for a people who know. And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist.

9:66: Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.

9:73-74: O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end. They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.

88:21-24: Therefore do remind, for you are only a reminder. You are not a watcher over them; But whoever turns back and disbelieves, Allah will chastise him with the greatest chastisement.

Hadith (Volume:Book:Number)

Sahih Bukhari 4:52:260: Narrated Ikrima: Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "

Sahih Bukhari 5:59:632: Narrated Abu Burda: That the Prophet sent his (i.e. Abu Burda's) grandfather, Abu Musa and Mu'adh to Yemen and said to both of them "Facilitate things for the people (Be kind and lenient) and do not make things difficult (for people), and give them good tidings, and do not repulse them and both of you should obey each other." Abu Musa said, "O Allah's Prophet! In our land there is an alcoholic drink (prepared) from barley called Al-Mizr, and another (prepared) from honey, called Al-Bit"' The Prophet said, "All intoxicants are prohibited." Then both of them proceeded and Mu'adh asked Abu Musa, "How do you recite the Quran?" Abu Musa replied, "I recite it while I am standing, sitting or riding my riding animals, at intervals and piecemeal." Muadh said, "But I sleep and then get up. I sleep and hope for Allah's Reward for my sleep as I seek His Reward for my night prayer." Then he (i.e. Muadh) pitched a tent and they started visiting each other. Once Muadh paid a visit to Abu Musa and saw a chained man. Muadh asked, "What is this?" Abu Musa said, "(He was) a Jew who embraced Islam and has now turned apostate." Muadh said, "I will surely chop off his neck!"

Sahih Bukhari 9:83:17: Narrated 'Abdullah: Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."

Sahih Bukhari 9:83:37: Narrated Abu Qilaba:

Once 'Umar bin 'Abdul 'Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of 'Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft."

Sahih Bukhari 9:84:57: Narrated 'Ikrima: Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"

Sahih Bukhari 9:84:58: Narrated Abu Burda: Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash'ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O 'Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or 'Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu'adh bin Jabal after him and when Mu'adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu'adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu'adh to sit down but Mu'adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"

Sahih Bukhari 9:84:59: Narrated Abu Huraira: When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah,' and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."

Sahih Bukhari 9:84:64: Narrated 'Ali: Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."

Sahih Bukhari 9:89:271: Narrated Abu Musa: A man embraced Islam and then reverted back to Judaism. Mu'adh bin Jabal came and saw the man with Abu Musa. Mu'adh asked, "What is wrong with this (man)?" Abu Musa replied, "He embraced Islam and then reverted back to Judaism." Mu'adh said, "I will not sit down unless you kill him (as it is) the verdict of Allah and His Apostle

Sahih Muslim 16:4152: 'Abdullah (b. Mas'ud) reported Allah's Messenger (may peace be upon him) as saying: It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adulterer, a life for life, and the deserter of his Din (Islam), abandoning the community.

Sahih Muslim 16:4154: 'Abdullah (b. Mas'ud) reported: Allah's Messenger (may peace be upon him) stood up and said: By Him besides Whom there is no god but He, the blood of a Muslim who bears the testimony that there is no god but Allah, and I am His Messenger, may be lawfully shed only in case of three persons: the one who abandons Islam, and deserts the community, and the married adulterer, and life for life.

Sahih Muslim 20:4490: It has been reported on the authority of Abu Musa who said: I went to the Holy Prophet (may peace be upon him) and with me were two men from the Ash'ari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position (of authority) while the Holy Prophet (may peace be upon him) was brushing his teeth with a tooth-stick. He said (to me): Abu Musa (or 'Abdullah b. Qais), what do you say (about the request they have made)? I said: By God Who sent thee on thy mission with truth, they did not disclose to me what they had in their minds, and I did not know that they would ask for a position. The narrator says (while recalling this hadith): I visualise as if I were looking at the miswak of the Holy Prophet (may peace be upon him) between his lips. He (the Holy Prophet) said: We shall not or shall never appoint to the public offices (in our State) those who with to have them, but you may go, Abu Musa (or Abdullah b. Qais) (to take up your assignment). He sent him to Yemen as governor. then he sent Mu'adh b. jabal in his wake (to help him in the discharge of duties). When Mu'adh reached the camp of Abu Musa, the latter (received him and) said: Please get yourself down; and he spread for him a mattress, while there was a man bound hand and foot as a prisoner. Mu'adh said: Who is this? Abu Musa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Mu'adh said: I won't sit until he is killed according to the decree of Allah and His Apostle (may peace be upon him) (in this case). Abu Musa said: Be seated. It will be done. He said: I won't sit unless he is killed in accordance with the decree of Allah and His Apostle (may peace be upon him). He repeated these words thrice. Then Abu Musa ordered him (to be killed) and he was killed. Then the two talked of standing in prayer at night. One of them, i.e. Mu'adh, said: I sleep (for a part of the night) and stand in prayer (for a part) and I hope that I shall get the same reward for steeping as I shall get for standing (in prayer).

Note: Both sources are reputed Islamic websites.

Group of Muftis: Speaking of the authority of the punishment and its being genuine and based on the authentic sources of Islam, Sheikh `Attiyah Saqr, former Head of Al-Azhar Fatwa Committee, states:

"It is not right to deny the punishment of apostasy claiming that it has not been reported in the Qur'an, because it has been recorded in the mutawatir (Hadith which has been reported by at least four of the Companions in different times and places in a way that make a person sure that such Hadith is not fabricated) and the non-mutawatir Sunnah of the Prophet (peace and blessing be upon him). Hudud (Islamic punishment specified for certain crimes) may, of course, be based on the non-mutawatir Sunnah."

Detailing the issue and showing some of the evidence for the punishment of apostasy, the prominent Muslim scholar Sheikh Yusuf Al-Qaradawi, states:

"All Muslim jurists agree that the apostate is to be punished. However, they differ regarding the punishment itself. The majority of them go for killing; meaning that an apostate is to be sentenced to death.

Many authentic Hadiths have been reported in this regard. Ibn `Abbas reported that the Prophet (peace and blessings be upon him) said, "Whoever changes his religion, you kill him." (Reported by all the group except Muslim, and at-Tabarani also reported it with a sound chain of narrators. Also recorded in Majma` Az-Zawa'id by Al-Haythamiy.)

There is also the Hadith of Ibn Mas`ud that the Prophet (peace and blessings be upon him) said, "The blood of a Muslim individual who bears witness that there is no god but Allah and that I am the Messenger of Allah, is not to be shed except in three cases: in retaliation (in murder crimes), married adulterers (and adulteresses), and the one who abandons his religion and forsakes the Muslim community." (Reported by the Group)

The actual example of one of the greatest Companions, `Ali ibn Abi Talib (may Allah be pleased with him) gives credit to this also. He himself carried out the punishment on some people who had deified him. He gave them three days respite to repent and go back to their senses. When they proved adamant, he put them to fire.

Source of the Punishment for Apostasy -

Sheikh Muhammed Salih Al-Munajjid: This is the ruling of Allaah and His Messenger, as the Prophet (peace and blessings of Allaah be upon him) said: "Whoever changes his religion, kill him." (reported by al-Bukhaari, al-Fath, no. 3017).

(2) The one who has known the religion which Allaah revealed, entered it and practised it, then rejected it, despised it and left it, is a person who does not deserve to live on the earth of Allaah and eat from the provision of Allaah.

(3) By leaving Islaam, the apostate opens the way for everyone who wants to leave the faith, thus spreading apostasy and encouraging it.

(4) The apostate is not to be killed without warning. Even though his crime is so great, he is given a last chance, a respite of three days in which to repent. If he repents, he will be left alone; if he does not repent, then he will be killed.

(5) If the punishment for murder and espionage (also known as high treason) is death, then what should be the punishment for the one who disbelieves in the Lord of mankind and despises and rejects His religion? Is espionage or shedding blood worse than leaving the religion of the Lord of mankind and rejecting it?

(6) None of those who bleat about personal freedom and freedom of belief would put up with a neighbour’s child hitting their child or justify this as "personal freedom," so how can they justify leaving the true religion and rejecting the sharee’ah which Allaah revealed to teach mankind about His unity and bring justice and fairness to all?

Why death is the punishment for Apostasy -
Related Posts with Thumbnails